Psalm 135

Like Psalm 136, to which the reader should turn for more commentary, this psalm (text here>) is a sort of history lesson or song of praise for the main events in the Torah from creation onwards. Verse 14 promising goodness and justice even repeats a verse of the song that Moses sang after handing over … Continue reading Psalm 135

Psalm 58

David is certainly angry in Psalm 58, primarily against rulers who are wicked, unjust and violent. Although this poem does not appear in the Lectionary, this feature alone makes it entirely relevant in today's world as an expression of indignation and as a prayer for improvement in the rule of law and equity. However, anger can lead … Continue reading Psalm 58

Psalm 101

King David shown here with his harp, assuming he was in fact the poet and songster of this psalm, determines to 'sing of loyalty and of justice'. (v.1) He adds a powerful proviso. Recognising that he himself is not there yet, he intends to 'study the way that is blameless', (v.2) seeking that vague but enticing … Continue reading Psalm 101

Psalm 94

Amidst robust language calling for vengeance and discipline, the psalmist impatiently (another "How long?") laments injustice and social degradation that society -- people -- can inflict on the poor, unlucky or disabled. The target of his or her anger is 'the wicked' who in turn cause ill to widows, migrants and orphans: They crush your people … Continue reading Psalm 94

Psalm 41

The gospels differ slightly in how they report the Beatitudes. Luke says: "Blessed are the poor", while in Matthew we read: Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matt.5:3) Whatever Jesus actually said, it's quite possible he was quoting this last song in Book 1 of the Psalter: Blessed are … Continue reading Psalm 41